People of the Spirit, worshiping Jesus in all places, at all times

Posts tagged ‘worship’

[Worship Practice] 3rd Sunday of Advent

Liturgical Leadership

  • Officiant: Cn. Dave (me)
  • Preacher: Kids of the Parish under the direction of Dana, Allie, and Dcn. Laura
  • Music: Tom leading a trio (vocals, guitar, drums)
  • Scripture: Dcn. Ben (Zephaniah 3:14-20 and Psalm 85), Dcn. Andrea (Luke 3:7-20)

Set List

Songs of Praise

  • Oh How I Need You (Find You)
  • God with Us
  • Build my Life
  • Come Thou Long Expected Jesus

Pageant

  • Jesus Loves Me
  • O Holy Night
  • We Three Kings
  • Mary, Did You Know?
  • We Wish You a Merry Christmas

Offertory

  • Let All Mortal Flesh Keep Silent

Communion

  • Mystery

Dismissal

  • Angels We Have Heard on High

Collect for the Day

Lord Jesus Christ, who sent your messengers the prophets to preach repentance and prepare the way for our salvation: Grant that the ministers and stewards of your mysteries may likewise make ready your way, by turning the hearts of the disobedient to the wisdom of the just, that at your second coming to judge the world, we may be found a people acceptable in your sight; who with the Father and the Holy Spirit, lives and reigns, one God, now and forever. Amen.

The Third Sunday of Advent is a strange liturgical creature. The pink rose candle calls us to the older name of the day–Gaudete Sunday, Rejoicing Sunday. In the midst of Advent, we are called out of sobriety to test the joy of the salvation that is coming into the world. This was the expectation I wanted to cast vision for as we began our worship. As we prayed, confessed, received God’s forgiveness, and heard the assurance of that forgiveness in the Comfortable Words, there was a building joy in the work of God for us. Our songs of praise similarly called forth joy in the midst of acknowledging our need, our weakness, and our sin.

When the kids were brought forward for the lighting of the Advent wreath, I taught them about the difference of the day in the Advent season, and the youngest–a toddler–lit the candle. There is a profound weakness in us, but joy of salvation, too. The readings reflected similar tension. Zephaniah croons about the way that God will comfort His people by singing over them, and calls the people to rejoice. Psalm 85 echoes this powerfully. But then the Gospel reading shakes us from that restful disposition with John the Baptist’s cry, “You brood of vipers!” What a tension. It would have been quite fun to preach.

But in place of a sermon, we honored a tradition of the parish. The children of the parish presented a dramatic interpretation of the Nativity of Jesus. The announcement of the coming King as a Savior, not only for Israel but for the whole world, was interpreted for the congregation as a demonstration of God’s love, and an invitation to know and trust in the work of Jesus in His life, death, and resurrection. The kids did a wonderful job, and extended that invitation to faith with grace and enthusiasm. I’m grateful that we have such devoted disciple-makers working with the kids in our parish.

Following the pageant, we continued with the Creed and the Prayers of the People. With some insight from Bishop John Rodgers, our rector added an additional bidding to the Prayers of the People offered by the Prayer Book Taskforce at the beginning–beginning with thanksgiving. It was introduced last week, and this week, thanksgiving prompts a number of extemporaneous prayers from the congregation. This is a strong discipline for us, as Fr. Dennett said last week: Gratitude opposes the spirit of poverty.

After the Prayers, we had an extended time for announcements, including a call to pray for our persecuted brothers and sisters in China, particularly Early Rain Covenant Church, who have had upwards of 160 people–including pastor, elders, and other leaders–imprisoned or taken by the police. We also had a presentation by missionaries we support in Brazil, the Rev. Ron and Debby McKeon. They are doing tremendous ministry making disciples in Brazil. They are integral to our parish and it was a joy to welcome them, hear what God is doing in their ministry, and to pray for them as part of our worship. It was also a sweet thing to welcome and share Holy Communion with them. Our celebration reflected the joy of the salvation God has delivered in Jesus, and I hope and pray that this joy follows each of us to the ministries and work God has called us to do.

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A Pentecostal Advent Prayer

One of the delights of my first encounters with the Great Tradition of the Church was the season of Advent. It was an instant affection for everything about it, and I got to talk about it with my friend Jason recently. While the prayers of the Tradition are appropriately Trinitarian, I also couldn’t pass on the opportunity to offer a prayer for the Advent season that reflects the Pentecostal tradition.

Almighty God, whose light shines in the darkness as we wait for You and is not overcome: As the Holy Spirit overshadowed Mary and your power came upon her that your Son might take on flesh and blood and reveal your glory, so send your Spirit upon us that the Word revealed in Jesus may be proclaimed in our lives; empowering us to declare with boldness our coming King, who will restore righteousness and justice and peace in all nations, that the joy of your salvation may fill the whole earth, to the praise of your Name, O Father, who with the Son and the Holy Spirit lives and reigns, world without end. Amen.

[Worship Practice] 1st Sunday of Advent

Liturgical Leadership

  • Officiant: Cn. Dave (me)
  • Preacher: Fr. Dennett
  • Music: Dcn. Ben leading a full team (vocals, guitar, keys, drums, djembe)
  • Scripture: Truth (1 Thessalonians 3:6-13 and Psalm 50), Dcn. Ben (Luke 21:25-36)

Set List

Songs of Praise

  • O Come O Come Emmanuel
  • The Lion and the Lamb
  • All Who are Thirsty
  • Exodus XV

Offertory

  • Hear the Herald Voice Resounding

Communion

  • Great are You Lord

Dismissal

  • On Christ the Solid Rock

Collect for the Day

Almighty God, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

I love Advent. I love everything about it–the emphatic need for hope, the calls for the day of judgment, the prospect of the end of the present age and the promise of a world made new, all heralding the coming of the Son of God. I love singing O Come O Come Emmanuel (bonus points for whoever lets us sing the Sinai verse). I love the way Come Thou Long Expected Jesus plays on a loop through my head those several weeks leading up to Christmas. I also love pushing against general practice in Anglican circles where the norm of purple as the color of the season is pervasive and wearing Sarum blue instead (it’s a little detail, but I can only have small rebellions).

As we gathered to pray before worship, there was a definite sense of “beginning.” I don’t think any of us named that, but we prayed–especially for the presence of the Spirit of Jesus. That we would be put in a place of preparation for Jesus’ arrival. This led straight into the welcome, where I invited us to embrace the season, and announced, “Surely the Lord is coming soon!” As we continued the opening liturgy, the way that familiar patterns get reinterpreted and infused with fresh meaning in light of the season stood out–we always confess our sins, receive absolution, and hear the Comfortable Words, but when they are done in light of the promise of Jesus’ return, they become part of our preparation for the World Remade. So, too, our songs of praise, become a prayer for the final redemption to come and take place in us, among us, and around us to the ends of the earth.

After we prayed the Collect for the Day, I called the kids up for the blessing of the Advent wreath and lighting of the first candle. I explained the meaning of the season and talked about expectation and hope that we seek to encourage in Advent. Dcn. Laura assisted Anna in lighting the candle and we prayed the prayer together, before the dismissing the kids and attending to the Ministry of the Word. The readings and the sermon from Fr. Dennett were emphatically eschatological. For many churches, this shift is more noticeable from the weeks before. Because we have been preaching Revelation 1-12 throughout ordinary time, the apocalyptic is familiar territory for us. To hear the warnings and promises of Jesus to his disciples has become a norm–not boring, not old hat–but it’s become normal.

It makes a kind of sense, that of all people on earth, Christians ought to be at home in the apocalyptic. We’re the people on whom the end of the ages has come (1 Corinthians). We’re the people who represent a world that isn’t made yet. We’re a nation that points to a Kingdom that is not of this world. This should be where we’re at home. I’ll be watching with interest to see the ways that our newly acquired “familiarity” with the apocalyptic shapes our celebration of Advent.

I would have liked to have done better connecting the Ministry of the Table to that, because the Table has a place in connection with the Lord’s return (“Until I drink it anew in the Kingdom of God” accompanies the Scriptural account of the Lord’s Supper), but that was a missed opportunity. Perhaps the next time I have the privilege of celebrating!

[Worship Practice] Persecuted Church Sunday

Liturgical Leadership

  • Officiant: Cn. Dave (me)
  • Preacher: Cn. Dave
  • Music: Tom leading a trio (vocals, drums, guitar)
  • Scripture: Sharon (Revelation 11:1-14 and Psalm 12), Cn. Dave (Mark 12:38-44)

Set List

Songs of Praise

  • God of Wonders
  • This is Amazing Grace
  • What a Beautiful Name
  • Open the Eyes of my Heart

Offertory

  • All Creatures of our God and King

Communion

  • Center

Dismissal

  • Blessed Assurance

Collect for the Day

O God, whose blessed Son came into the world that he might destroy the works of the devil and make us children of God and heirs of eternal life: Grant that, having this hope, we may purify ourselves as he is pure; that, when he comes again with power and great glory, we may be made like him in his eternal and glorious kingdom; where he lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

We started on COTS standard time–about 10 minutes after service was supposed to begin. As we prayed before starting, the weight of worshipping with awareness of the suffering of brothers and sisters in Christ was definitely present. I invited everyone to enter into that with us and we proceeded through a liturgy that is otherwise constant–acclamation, confession, absolution, comfortable words and songs of praise. The constancy of Christian worship–in peacetime and persecution–bears witness to the unyielding grace of God. Repentance, absolution, praise to God as faith is released continue against all the assaults of the world, the flesh, and the devil.

Praising the Sovereign and Present God was driving our worship and our prayers. As we sang, as we stood in silence, as we prayed the collect for the day, there was a sense of we had to offer ourselves and the intercessions and hearts for our persecuted and suffering brothers and sisters to the care of God because an intervention is needed. I prayed for the kids and dismissed them to their class and the ministry of the Word began. The readings continued those themes.

The sermon for me was a wrestling match: the prophetic role of the two witnesses against the kingdoms of this world, and the victory of God in the midst of the suffering prophets. The victory of God and the call to be his suffering prophets did win out for the sake of the observance. Following the profession of the Creed and a litany fo the persecuted church as the prayers of the people, I flew through the announcements and invited Flora to present on behalf of the Mission Committee. She led the parish in a time of small group prayer–every group received information about a country where Christians face persecution and were asked to take time to pray for them specifically. As we gathered around the Table, there was a deep sense of solidarity–and a determination to continue to lift up our persecuted brothers and sisters–because when one part of the body suffers, the rest suffers with it. Lord, save your people, and bless your inheritance.

[Worship Practice] 16th Sunday after Pentecost

Liturgical Leadership

  • Officiant: Cn. Dave (me)
  • Preacher: Fr. Dennett
  • Music: Mark leading a trio (vocals, drums, keyboard)
  • Scripture: Bill (Revelation 5:1-14 and Psalm 146), Dcn. Andrea (Mark 7:31-37)

Set List

Songs of Praise

  • Everlasting God (Strength Will Rise)
  • You Are Good
  • Sing of Your Great Love
  • Revelation Song

Offertory

  • I’d Rather Have Jesus

Communion

  • To Him Who Sits On the Throne

Dismissal

  • Hear the Call of the Kingdom

Collect for the Day

Lord God, grant your people grace to withstand the temptations of the world, the flesh, and the devil; that we may love you faithfully with all our heart and soul and mind and strength; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

Some days I feel like a Pentecostal pastor, and that’s a good thing. We managed to start in a timely 5 minutes late (I was on stage early in an effort to move us forward–God help me). The rainy weather had a delay on many in the congregation. I suggested that even more than the expectation of the rain, we could be confident in the grace of God falling down upon us. It was cheesy, but nonetheless true. As we moved through the Acclamation, Summary of the Law, Confession, Absolution, and the Comfortable Words, I was aware of a particular energy I felt that’s unusual on rainy days (weather usually makes me drag/talk quietly/be more subdued in demeanor–more like today!).

As we began to sing our songs of praise, that energy was discernible throughout the parish. Exalting the glory and reign of God, and praising his holiness, goodness, and power were at the forefront.  As we concluded, Fr. Dennett (who was serving with the music team) began to sing spontaneously as Mark and John continued to play. The song gathered up the extemporaneous prayers and praises of the congregation, and it drifted into the chorus of Revelation Song a cappella as a conclusion. The silence that followed was palpable and restful. Two extemporaneous prayers of praise were offered, followed by a message in tongues. An interpretation was given a moment later announcing God’s sovereignty and presence in the midst of calling us to follow him. I closed that time of worship by leading us in the Collect for the Day (which, incidentally, was not the one above–I’m not sure where the one we prayed yesterday came from!).

Church School for the kids began yesterday, so I called the boys up and prayed for their time and dismissed them. Worship continued with the reading of Scripture and the sermon. Fr. Dennett’s sermon explored the scene of the worship of Heaven–a powerful and moving word about how the worship emanating from the throne is echoed by our worship and is meant to echo to all creation (worship leads into mission, which exists because worship doesn’t…amazing).  One of the things that stood out with his conclusion was he pointed out what he hadn’t exposited: the hymns in the vision. The point there? The worship of God is meant to be offered, not broken down into pieces. It’s meant to be the lived experience of God’s people to offer God’s praises. It was a strong place to finish.

As a beginning to that lived proclamation and worship, I invited us to say the Creed, and we gathered the Prayers of the People (curiously quietly by comparison). Following brief announcements, we began the Ministry of the Table and the worship of God in Holy Communion. The ministry of God’s presence in the Body and Blood, and through the laying on of hands in prayer was marked by joy and energy. More than usual, members of the congregation approached the table with smiles to receive the Supper. I don’t have words for all that God was doing, and I suspect I only caught a sample of it, but God is so good.

[Worship Practice] 14th Sunday after Pentecost

Liturgical Leadership

  • Officiant: Cn. Dave (me)
  • Preacher: Fr. Dennett
  • Music: Dcn. Ben leading a team (vocals, guitar, drums, keyboard)
  • Scripture: Truth (Revelation 3:14-22 and Psalm 16), Dcn. Laura (John 6:56-69)

Set List

Songs of Praise

  • Everlasting God
  • We Will Feast in the House of Zion
  • Here in Your Presence
  • Before the Throne of God Above

Offertory

  • Lord, Enkindle Me

Communion

  • Refiner’s Fire
  • Lord, I Need You

Dismissal

  • Nothing But the Blood

Collect for the Day

Let your continual mercy, O Lord, cleanse and defend your Church; and, because it cannot continue in safety without your help, protect and govern it always by your goodness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

I read an article recently about things that small churches should do. #5 on that list was that they should start at time, and that waiting for a critical mass to gather to start doesn’t help. I fully believe and support that. I try–I really do–but it’s not something that happens despite all. I vested 10 minutes before service. The music team ceased rehearsal 5 minutes before service. I thought we’d pray and get done on time….but no. Folks scattered, dispersed, conversed, and then I find out that my dear rector has “sabotaged” my efforts by making the clock slow by a few minutes. What can a man do?

We prayed and took our respective places. I welcomed everyone and voiced expectation that we would encounter and hear the Word of God in our worship and invited everyone to engage in that expectation. We proceeded through the Acclamation, Summary of the Law, Confession, Absolution and Comfortable Words smoothly before entering our songs of praise. The worship was preparatory, acknowledging God’s presence, emphasizing the need for hearing God’s Word. Dcn. Ben’s leadership is often pastorally sensitive to the condition of the parish. In the silence afterward, a parishioner read from Colossians about the glory and kingship of Christ as He stands sovereign over all creation. I also had an impression to speak a word of assurance. So, addressing the fear of what might be exposed or brought to light in speaking boldly or giving testimony for Christ, I read from the first few verses of Romans 8, and then picked up the final flourish from “Who shall bring any charge against God’s elect?” The Collect for the Day felt like a seal and response to the beginning of our worship.

As we listened to the reading of the Scriptures, prayed the Psalm, and stood hearing the Gospel, the juxtaposition of the letter to the church in Laodicea with the challenge of Jesus to the Twelve to forsake him because of hard teaching highlighted the words of Peter, “Where else will we go? You have the words of eternal life!” Even as Fr. Dennett preached on the realities of our life in America as very much like that in Laodicea–wealth, power, self-confidence, and ease of self-deception to detract us from the love of God in Christ. It was a powerful call to repentance–a reminder that repentance is the substance of our discipleship, and that the love of God to offer forgiveness and hope to all who repent remained constant.

What was experienced by the rest of the parish, I’m not sure of. For myself, I was keenly aware of the lack of holiness, and my presumption in the different ways I’ve tried to reflect holiness–the definite need for repentance. As we concluded the Ministry of the Word with the Creed and the Prayers of the People, that was my work. Fr. Dennett handled the announcements–which were extensive due to an appeal for participation in a healing care group that is starting in the parish and by an interview by one of our seminarians of two Kenyan seminarians about their summers at home, and where they are coming from, and what God is doing in their dioceses. Church of the Savior has long supported and welcomed students from across the globe into their community.

From the offertory into the Ministry of the Table, there was a restless quiet as some members of the parish had a ministry–a community lunch– to prepare for as the service was running long. My sense of responsibility in that is I will do my best, but the Sacrament is to be celebrated and received in reverence. So, there was no hurry in moving through the Holy Communion, and as the parish received, we went through two songs in worship (contrasting to our usual one). To me, the Table was an answer to my repentance, a Word for my hunger and desire for the holiness of God. It was not made or earned or taken by me. It was given freely, graciously, and fully by Christ. And that bread and cup were sufficient. I had no hunger–not even physical hunger–after that. That is the faithfulness of the Jesus who speaks to His Church so constantly and truthfully.

Constrained by the Word

I had the privilege of preaching at Church of the Savior yesterday morning. We are spending Ordinary Time in an expository series through the Apocalypse (aka, the Revelation of Jesus to John). As we gathered in an area park shelter, the songs of the glory of God and the frailty of our humanity, echoed by the collect led into the letter to the Church in Philadelphia in Revelation 3, which was my assigned portion for the day.

Preparing for that text was difficult. In the wake of Commonwealth of Pennsylvania’s Attorney General’s report about the horrors of child abuse, I was wishing I’d had one of the sterner letters in Revelation to preach and really let some fire out. My sense of justice was inflamed. Christ had been spit upon by men who claimed to minister in His name. These perpetrators had commenced an assault on the Church. Further, I wanted to offer a word of grace to all the hurting. I had already put something out on social media, but that’s not really the same significance as what is preached.

As I was sharing that with Bishop John Rodgers following worship, the comment I had was, “But I was rather constrained by the Scripture assigned.” Prophetic fire and inflamed passion for justice have their place in the words spoken by those called by God to preach. But they only have their place within the constraints of the revelation of God’s Word Incarnate–and because of His authority, in God’s Word written. Speaking to the “church of little power” like Philadelphia, and rebuking those of the synagogue of Satan, Jesus offers grace and comfort and glorious promises to those who were hurting, And he could reveal Himself as the one who gets the last word–who opens, and no one can shut and who shuts, and no one can open. Praise be to the King, forever blessed, who does not leave us to our passions, but guides us by His Spirit through the Word.