- Officiant: Cn. Dave (me)
- Preacher: Fr. Dennett
- Music: Dcn. Ben leading a full team (vocals, guitar, keys, drums, djembe)
- Scripture: Truth (1 Thessalonians 3:6-13 and Psalm 50), Dcn. Ben (Luke 21:25-36)
Songs of Praise
- O Come O Come Emmanuel
- The Lion and the Lamb
- All Who are Thirsty
- Exodus XV
- Hear the Herald Voice Resounding
- Great are You Lord
- On Christ the Solid Rock
Collect for the Day
Almighty God, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.
I love Advent. I love everything about it–the emphatic need for hope, the calls for the day of judgment, the prospect of the end of the present age and the promise of a world made new, all heralding the coming of the Son of God. I love singing O Come O Come Emmanuel (bonus points for whoever lets us sing the Sinai verse). I love the way Come Thou Long Expected Jesus plays on a loop through my head those several weeks leading up to Christmas. I also love pushing against general practice in Anglican circles where the norm of purple as the color of the season is pervasive and wearing Sarum blue instead (it’s a little detail, but I can only have small rebellions).
As we gathered to pray before worship, there was a definite sense of “beginning.” I don’t think any of us named that, but we prayed–especially for the presence of the Spirit of Jesus. That we would be put in a place of preparation for Jesus’ arrival. This led straight into the welcome, where I invited us to embrace the season, and announced, “Surely the Lord is coming soon!” As we continued the opening liturgy, the way that familiar patterns get reinterpreted and infused with fresh meaning in light of the season stood out–we always confess our sins, receive absolution, and hear the Comfortable Words, but when they are done in light of the promise of Jesus’ return, they become part of our preparation for the World Remade. So, too, our songs of praise, become a prayer for the final redemption to come and take place in us, among us, and around us to the ends of the earth.
After we prayed the Collect for the Day, I called the kids up for the blessing of the Advent wreath and lighting of the first candle. I explained the meaning of the season and talked about expectation and hope that we seek to encourage in Advent. Dcn. Laura assisted Anna in lighting the candle and we prayed the prayer together, before the dismissing the kids and attending to the Ministry of the Word. The readings and the sermon from Fr. Dennett were emphatically eschatological. For many churches, this shift is more noticeable from the weeks before. Because we have been preaching Revelation 1-12 throughout ordinary time, the apocalyptic is familiar territory for us. To hear the warnings and promises of Jesus to his disciples has become a norm–not boring, not old hat–but it’s become normal.
It makes a kind of sense, that of all people on earth, Christians ought to be at home in the apocalyptic. We’re the people on whom the end of the ages has come (1 Corinthians). We’re the people who represent a world that isn’t made yet. We’re a nation that points to a Kingdom that is not of this world. This should be where we’re at home. I’ll be watching with interest to see the ways that our newly acquired “familiarity” with the apocalyptic shapes our celebration of Advent.
I would have liked to have done better connecting the Ministry of the Table to that, because the Table has a place in connection with the Lord’s return (“Until I drink it anew in the Kingdom of God” accompanies the Scriptural account of the Lord’s Supper), but that was a missed opportunity. Perhaps the next time I have the privilege of celebrating!